(Part 4, footnote 5)
Pyramidologists saw three instances of 1881 in the Pyramid, each linked to the Queen's Chamber floor line.
Four occurrences of the number exist in Genesis. According to Jack Edwards' arbitrary rules for gematria, whole-verse occurrences take on a special weighting. The last is for a whole verse occurrence, a rejection of ritual sacrifice.
1 "God let there be luminaries in the expanse of the heaven to divide between the day and between the night" 1:14 b-k
2 "creeping thing upon the earth which in it/him [is] soul" 1:30 h-m
3 "because dust you [are] and unto dust you shall return" 3:19 l-q
4 "And unto Cain and unto his offering not he [God] regarded and it was angry to Cain very and fell his face" 4:5 verse
(Part 5, footnote 2)
The Great Step is superimposed, so to speak, upon the Grand Gallery floor and flanks and has its own distinct symbolism. It extends laterally, i.e., east and west, right to the walls of the Grand Gallery. It should be borne in mind that the Great Step is part of the King's Chamber complex, both architecturally and geometrically, as will be seen from the Frontispiece to this volume displaying the geometric layout of the Great Pyramid's principal chambers. [See Diagram] The Great Step is separate and distinct from the design of the Grand Gallery; it is the initial feature of the King's Chamber complex, for its horizontal surface is on the same level as the entire complex, which extends from the front of the step to the far side of the King's Chamber, a distance of 537.0278 Pyramid inches.
Adam Rutherford
(Pyramidology, Book III, page 979)
Extract from chapter 10 of The Stone, by H.J. Edwards,
Rutherford shows how the three great chambers lie in the form of a giant prism of square cross-section with each side of the square equal to 537.0278 Pins. The side of the square equal to 537.0 Pins, referred to above, is also the total length of the King's Chamber Passage from the riser of the Great Step, along the passage and straight on through the King's Chamber to the wall on its south side.
In the creation stories there are a total of five occurrences of this cipher 537.
1. The first-off occurrence of 537 is in Genesis 1:27 b-d. This important verse associates both 143 and 297 with the man being in the ’image of God’. Image was stressed by repetition – three times in verses 26, 27. This gematria 537 is for Elohim eth ha-adam (God – the man) = 537 13.
The first three occurrences are straight repetitions of the above; this seems to give emphasis to it. The last two are different, but the circumstances in which they are all used is worth attention.
2. Gen.2:7 c-e. This verse is where God forms the man from the dust of the ground and breathes into him the 'breath of the lives'.
3. Gen.2:15 c-e. In this verse God takes the man and places him in the garden to dress it. The word used for 'to dress' is l'ov-dah. The Hebrew lexicon gives these meanings in the following order: (a) to labour, to work, (b) to serve, (c) to serve as subject, (d) to serve God.
4. Gen.3:8 b-c. The Hebrew, which has the sum of 537, is eth-kol. This translates asthe voice. The circumstances have God walking in the garden in the cool of the day. The sinners (Adam and Eve) hear his voice.
5. Gen.3:22 o-t. In this last case the words with the sum of 537 are (literally)his hand and he took also from the tree of the lives, and he ate. This verse goes on to say that when one eats from this tree, then he lives forever.
(Part 5, footnote 5)
All the standard numbers are present in this complex.
Also present are mini-ciphers, first discovered in the King's Chamber and described in Jack's book The Moses Connection.
A mini-cipher acts as a small companion to the greater number, always being attached at one end to its larger counterpart. In the King's Chamber the mini-ciphers are attached as fractional one-tenths to the larger dimension. (By contrast, the 14.85 mini-cipher found attached to the floor-line of the First Ascending Passage in Part 4 is one-hundredth of the larger dimension.)
Mini-ciphers found later in the KC complex brought the KC total to four, most of them associated with the Granite Leaf, starting and/or ending at a mid-point in the masonry. It is thought the mini-ciphers act as pointers to significant measurements and texts.
Return to the King's Chamber (Part 5)
(Part 3, footnote 1)
The Hebrew for these consecutive verses contains a gathering of 358 appearances that underscores God's protection against snakebite.
| Verse 8 | |||
|---|---|---|---|
| And said the Lord unto Moses | |||
| Make thee a fiery serpent and set | |||
| you it upon a pole | = 358 x 3 | ||
| and it shall come to pass | |||
| that whoever is bitten | = 358 x 3 | ||
| shall see it and shall live. | |||
| Numbers 21:8 | |||
| Verse 9 | |
|---|---|
| And made Moses | |
| a serpent | = 358 x 1 |
| of brass and he set it | |
| upon the pole; | = 358 x 6 |
| And it came to pass where a serpent | |
| had bitten on a man | |
| then he looked unto serpent | |
| of the brass and he lived. | |
| Numbers 21:9 | |
(Part 4, footnote 4)
| And it shall be for a sign and a witness | ||
| to the Lord of hosts in the land of Egypt | ||
| For they shall cry to the Lord | = 1576 = 197 x 8 | |
| because of the oppressors | ||
| and he shall send them a saviour | ||
| and a great one and he will deliver them. | ||
| Isaiah 19:20 | ||
| Behold, we heard it in Ephratah | |
| we found it/him in the fields of the forest | = 197 x 4 |
| Psalm 132:6 (KJV) |
| He who sows the good seed is the Son of man. |
| The field is the world; |
| the good seed are the children of the kingdom. |
| Matthew 13:37-38 |
(Part 5, footnote 4)
| Have you not understood | |||
| from the foundations of the earth? | |||
| It is he who sits upon the circle of the earth | = 365 x 2 | ||
| Isaiah 40:21-22 | |||
| If I shall ascend | |||
| the heavens there | = 365 x 2 | ||
| you [are] | |||
| Psalm 139:8 | |||
| And will say the Lord God, | = 365 x 4 | ||
| Behold. | |||
| The man has been as one of us | |||
| to know good and evil | |||
| Genesis 3:22 a-k | |||
| the Lord [is] | |||
| one | = 365 | ||
| and his name | = 365 | ||
| One | |||
| Zechariah 14:9 | |||
The Moses Connection. HJE
(Part 6, footnote 3)
In the verse below the prophet anguishes in empathic vein over a name and tree that could be forgotten. He uses a combination of numbers to underscore his message. Hebrew values shown below.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
King James Bible


